PDF Ebook The Moral Landscape: How Science Can Determine Human Values, by Sam Harris

PDF Ebook The Moral Landscape: How Science Can Determine Human Values, by Sam Harris

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The Moral Landscape: How Science Can Determine Human Values, by Sam Harris

The Moral Landscape: How Science Can Determine Human Values, by Sam Harris


The Moral Landscape: How Science Can Determine Human Values, by Sam Harris


PDF Ebook The Moral Landscape: How Science Can Determine Human Values, by Sam Harris

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The Moral Landscape: How Science Can Determine Human Values, by Sam Harris

Review

“Sam Harris breathes intellectual fire into an ancient debate. Reading this thrilling, audacious book, you feel the ground shifting beneath your feet. Reason has never had a more passionate advocate.” —Ian McEwanBeautifully written as they were (the elegance of his prose is a distilled blend of honesty and clarity) there was little in Sam Harris's previous books that couldn't have been written by any of his fellow 'horsemen' of the 'new atheism'. This book is different, though every bit as readable as the other two. I was one of those who had unthinkingly bought into the hectoring myth that science can say nothing about morals. To my surprise, "The Moral Landscape" has changed all that for me. It should change it for philosophers too. Philosophers of mind have already discovered that they can't duck the study of neuroscience, and the best of them have raised their game as a result. Sam Harris shows that the same should be true of moral philosophers, and it will turn their world exhilaratingly upside down. As for religion, and the preposterous idea that we need God to be good, nobody wields a sharper bayonet than Sam Harris. --Richard Dawkins“Reading Sam Harris is like drinking water from a cool stream on a hot day. He has the rare ability to frame arguments that are not only stimulating, they are downright nourishing, even if you don’t always agree with him! In this new book he argues from a philosophical and a neurobiological perspective that science can and should determine morality. His discussions will provoke secular liberals and religious conservatives alike, who jointly argue from different perspectives that there always will be an unbridgeable chasm between merely knowing what is and discerning what should be. As was the case with Harris’ previous books, readers are bound to come away with previously firm convictions about the world challenged, and a vital new awareness about the nature and value of science and reason in our lives.” "—"Lawrence M. Krauss, Foundation Professor and Director of the ASU Origins Project at Arizona State University," "author of" The Physics of Star Trek,“A lively, provocative, and timely new look at one of the deepest problems in the world of ideas. Harris makes a powerful case for a morality that is based on human flourishing and thoroughly enmeshed with science and rationality. It is a tremendously appealing vision, and one that no thinking person can afford to ignore.” --Steven Pinker, Harvard College Professor of Psychology, Harvard University, and author of How the Mind Works and The Blank Slate."A lively, provocative, and timely new look at one of the deepest problems in the world of ideas. Harris makes a powerful case for a morality that is based on human flourishing and thoroughly enmeshed with science and rationality. It is a tremendously appealing vision, and one that no thinking person can afford to ignore." --Steven Pinker, Harvard College Professor of Psychology, Harvard University, and author of How the Mind Works and The Blank Slate."Sam Harris breathes intellectual fire into an ancient debate. Reading this thrilling, audacious book, you feel the ground shifting beneath your feet. Reason has never had a more passionate advocate." --Ian McEwan"Reading Sam Harris is like drinking water from a cool stream on a hot day. He has the rare ability to frame arguments that are not only stimulating, they are downright nourishing, even if you don't always agree with him! In this new book he argues from a philosophical and a neurobiological perspective that science can and should determine morality. His discussions will provoke secular liberals and religious conservatives alike, who jointly argue from different perspectives that there always will be an unbridgeable chasm between merely knowing what is and discerning what should be. As was the case with Harris' previous books, readers are bound to come away with previously firm convictions about the world challenged, and a vital new awareness about the nature and value of science and reason in our lives.""--"Lawrence M. Krauss, Foundation Professor and Director of the ASU Origins Project at Arizona State University", "author of" The Physics of Star Trek, " and", Quantum Man: Richard Feynman's Life in Science "

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About the Author

Sam Harris is the author of the bestselling books The End of Faith, Letter to a Christian Nation, The Moral Landscape, Free Will, and Lying. The End of Faith won the 2005 PEN Award for Nonfiction. His writing has been published in over fifteen languages. Dr. Harris is cofounder and CEO of Project Reason, a nonprofit foundation devoted to spreading scientific knowledge and secular values in society. He received a degree in philosophy from Stanford University and a PhD in neuroscience from UCLA. Please visit his website at SamHarris.org.

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Product details

Paperback: 320 pages

Publisher: Free Press; Reprint edition (September 13, 2011)

Language: English

ISBN-10: 9781439171226

ISBN-13: 978-1439171226

ASIN: 143917122X

Product Dimensions:

5.5 x 0.7 x 8.4 inches

Shipping Weight: 9.1 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

599 customer reviews

Amazon Best Sellers Rank:

#17,329 in Books (See Top 100 in Books)

Sam Harris, you are not a philosopher, so stop calling yourself one. You have no advanced degree in academic philosophy. You are merely a petty ideologue, talking head, and writer of popular books on subjects of which you have proven yourself unable to speak credibly, not a philosopher. The crux of your "Moral Landscape" is, in fact, a highly derivative retread of the same tired schtick uttered by 19th century positivists, in adherence to a set of philosophical premises that have never held under close scrutiny, and which has suffered withering critique at the hands of such noted and influential academic philosophers as G.E. Moore, among others. Real philosophers don't simply ignore the work of their predecessors, especially when doing so entails a complete failure to interact credibly with the strongest arguments against one's central thesis. The only thing you've succeeded in proving, Mr. Harris, is that a PhD in neuroscience qualifies one to speak as an authority in the field of philosophy about as much as a B.A. in hotel and restaurant management.

We can fantasize about "maximizing the well-being of conscious creatures" (have you become a Vegan yet?) or we can "maximize human flourishing" (whatever that is ... McMansions?). But this moral landscape is a woolly, unproductive metaphor. He basically seems to have taken the "Climbing Mount Improbable" idea and flung it like so much pizza dough at morality. There isn't an agreeable way to define the peaks, much less calculate, compare, or traverse them. The author consistently points to situations of near-universal agreement "Nazis were wrong", and leaves it to our imaginations to infer that there is an optimum course of action.Harris wants his consequentialism to be propped up by science. But, as he admits, most scientists don't think his project is science. And, as he has referenced Paul Slovic's work - that moral intuition doesn't scale with number - he should understand that our morality isn't suited to the general maximization of well-being for conscious creatures. Instead, Dr. Harris actually called this aspect of our moral intuition a bug, not a feature! How good of him to choose what is and is not moral for us. He rejects the "is" of morality as it exists observationally (i.e. actual science) and replaces it with his preferential "ought" - and that is neither good science nor good philosophy. With degrees in each, he should know better.His whole approach seems philosophical in nature, and yet (as far as I can tell), he has completely skipped serious philosophical participation. Just as creationists and IDers want to skip actual science and the peer review process to "teach the controversy" to gullible high school kids; Harris wants to skip peer-reviewed science and philosophy and sell books to wannabe intellectuals, newly-minted atheists, and hopeful moral realists. Did you catch that?? Atheists, myself included, unanimously say that intelligent design advocates should prove that their endeavor is scientific and should make their progress through peer-reviewed journals. Where is the analagous peer-reviewed literature from Sam Harris?So that's what I don't like, but there are a couple of things I do like. First, his work suggests that the moral realist should "put up or shut up". Sadly, I don't think either outcome will transpire, but it's a nice thought. And secondly, Dr. Harris doesn't seem overly obsessed with religion when it comes to this topic. (Nothing is sadder than the atheist who squanders the rest of his days learning about, arguing against, and spitting towards that which he has gained freedom from. Fly away and be free, for Christ's sake!!) Yes, that was merely a parenthetical remark. :)My suggestion: Go to YouTube and watch two hours of free videos featuring Dr. Harris presenting and defending his ideas for "A New Science of Morality". Armed with this information, and with the salient points of both favorable and unfavorable reviews, you will make an informed decision.(note: I did not subtract a star for the excessive price of the Kindle version)

In the Moral Landscape, Harris makes an astounding claim, fails to back it up, and then whines when critics point it out.I was provoked to read the book by its subtitle -- "How Science Can Determine Human Values." I immediately thought that this simply could not be, and I was hardly alone. In the afterword, which is included in the book's paperback and Kindle versions, Harris acknowledges this has been the predominant criticism and he calls those who make it "myopic." His point, presumably, is that the book has so much more to offer.Put simply, it doesn't. Stripped of its controversial claim, the book can only be read to say that science helps us determine whether moral standards are met. For example, science doesn't say whether punishment ought not be cruel, but it might help us determine whether lethal injection is so. This lowered claim about science's import with respect to morality is not even interesting, much less sensational.To support his analysis, Harris leans too hard on the analogy he draws between morality and health. Health, he points out, has vague boundaries but it is still the subject of scientific study. Harris believes the same is true about morality.By a more typical reckoning, however, morality is fundamentally different from health. At its core, morality is made up of the axioms of ought. Whether doctors should assist some patients to die is not a medical question, but a moral question; science can't answer it. Harris accepts in the afterward that there are certain moral axioms. In fact he proffers one by suggesting morality is primarily about the flourishing of sentient beings. However, he fails to recognize that these axioms are at morality's heart and put the subject beyond the scope of science.

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